Статусот на жената во Кyранот

Templarius напиша:

And who guard their modesty-Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy, But whoso craveth beyond that, such are the transgresso s-" (Quran, XXIII, 5-7). Also, "And those who preserve their hastity Save with their wives and those whom their right hands possess, for thus they are not blameworthy; But whoso seeketh more than that, those are they who are transgressors" (Quran, LXX, 29-31). These verses were revealed in Mecca and from the time of their revelation until the Hijrah, it is well known that mut'ah marriage was practiced by Muslims. If mut'ah marriage had not been a true marriage and women who had married according to it had not been legitimate wives. certainly according to these Quranic verses they would have been considered to be transgressors of the law and would have been forbidden to practice mut'ah. It is thus clear that since temporary marriage was not forbidden by the Prophet it was a legitimate marriage and not a form of adultery.

The legitimacy of the mut'ah marriage contin ed from the time of the hijrah until the death of the Holy Prophet as this verse, revealed after the hijrah, proves, "And those of whom ye seek content[istamta'tum. from the same root as mut'ah](by marrying them), give unto them their portions as a dut (Quran, IV, 24). Those opposed to Shi'ism contend that this verse from the "Chap ter on Women!' was later abrogated, but the Shi'ah do not accept this view. In fact. the words of the second caliph cited above are the best proof that up to the time of his ban such marriages were still practiced.
It is inconceivable that if mut'ah had been abro gated and forbidden
it would have continued to be commonly practiced by
Muslims during the lifetime of the Holy Prophet and after his
death until the time of the second caliph; that ifmut'ah

(229)

had been abrogated no action would,have been taken to forbid it.

4:24. i udate `ene, osim onih koje zarobite; to su vam Allahovi propisi, - a ostale su vam dozvoljene. ako `elite da im vjen~ane darove date i da se njima o`enite, a ne da blud ~inite. A `enama va{im s kojima ste imali bra~ne odnose podajte vjen~ane darove njihove kao {to je propisano. I nije vam grehota ako se, poslije odre|enog vjen~anog dara, s njima nagodite. Allah zaista sva zna i mudar je.

Mislam deka ovaa dovolno dokazuva deka ima vrska so k*ranot ako ima potreba od uste samo kazete....

eve

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