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THE MIRACLE-WORKING ICON,THE VIRGIN TROYERUCHITSA

The icon of the Virgin Troyeruchitsa (of the Three Hands) is the most revered one in Chilandar, and the most significant icon for the Serbian people. According to legend, it belongs to the icons painted by the Apostle and Evangelist St. Luke, the first Christian painter. There is a painting of St. Nicholas on the reverse side of the icon. The icon earned its name in the 8th century. It was the time of the iconoclast fury. One of the greatest opponents to it was John Damascene, at that time still living the secular life. Because of his writing against the iconoclasts, his right hand was cut off. Holding the hand in his healthy one, John Damascene prayed the whole night through before the Holy Virgin’s icon, asking her to heal his hand, so that he could go on writing about the Holy icons veneration. And the miracle happened. Out of gratitude, the saint had a hand done in silver, and added to the icon.  

After having been miraculously healed, John Damascene entered a monastic order. He spent his monastic life in the Lavra of St. Sava of Jerusalem. He brought along the miracle-working icon of his Benefactor, the Virgin of the Three Hands. There were two more relics in the Lavra: the miracle-working icon of the Virgin Galaktotrophousa (She Who Suckles) and pateritsa, the episcopal staff of St. Sava of Jerusalem. The legend has it that on his deathbed this saint foretold that a royal son of the same name, Sava, would come to the monastery, and that at the moment of his paying tribute to the tomb the tied up staff will fall to the ground. He bequeathed both monastery relics to the future monk with the name Sava, as his blessing. John Damascene added his own bequest, that the royal son should be presented with the icon ofthe Virgin Troyeruchitsa.

Five centuries later the prophecy of St. Sava of Jerusalem came true. The Serbian monk Sava arrived to Lavra. While he was paying tribute to the saint’s tomb, the episcopal staff fell down. The miracle repeated the next day, all doubts of the monks gone. They knew for sure then that the Serb Sava was the one they had been waited for.

The miracle-working icon of the Virgin Troyeruchitsa was cherished on the courts of all the rulers of the Nemanyich dynasty. In the late 14th century it was transferred from the court of the Tzar Dushan the Mighty to the monastery Studenica. In the early 15^th century, Studenica became the target of the Turkish invaders. Advised that the Turks were  approaching the monastery, the monks quickly took out all of the valuable objects. They tied the icon of the Virgin Troyerichitsa to the pack-saddle of a donkey, and let it go wherever the Virgin led him. The donkey passed through Serbia and Macedonia, to arrive to Mount Athos. It stopped in the vicinity of Chilandar. Seeing the donkey and understanding what was going on, the monks from the monastery hurried to  meet it. When they took the icon off the donkey, the animal dropped dead.

At the end of the 15th century, Chilandar had a problem regarding election of the new abbot. Numerous monks of Serbian, Russian, Greek and Bulgarian origin could not come to a decision. Then, during an evening service, the voice of the Holy Virgin was clearly heard coming from the icon, saying that she was their abbess. The next morning, during the morning service, the icon was found on the abbatial throne.

Thinking that it was a trick, the monks returned it to the altar. But the same thing repeated the next day. The monks understood then that they should not continue with the election or move the icon from the abbatial throne. Thus the Virgin Troyeruchitsa became the abbess and patron of Chilandar. In the year 1905, at the request of the Headquarters of the Russian Tzar Army, then at war with Japan, a copy of the icon Troyeruchitsa was made and sent to the battlefield, to help the Orthodox Russian army. The Russians indeed started to win the battles. After the peace was signed between the two empires, the copy of the icon was returned to Chilandar.

In the 90s of the 20^th century, the magnificent copy of the Virgin Troyerchitsa arrived to Serbia. It is displayed in the Temple of St. Sava, on the Vrachar plateau, on a special proskynetarion in the nave, next to the abbatial throne. There is an ever-burning big sanctuary lamp in front of the icon, the oil of which has already healed many a sick person. The icon of the Virgin Troyeruchitsa is the first Athonite relic which has been taken out of the Holy Mountain, against the canonical rules. In 1993 it was displayed in the church of St. Demetrios in Salonika, and was visited by more than a million of believers. It performed another of its many miracles there, giving sight to a 33-year-old man who had been blind ever since his birth.

THE MIRACLE-WORKING ICON, THE VIRGIN NOT-BURNING-IN-FIRE

The icon of the Virgin Not-Burning-in-Fire remained, as its name suggests, untouched in a great fire. The premises where she stood were burnt to the ground. The sooty icon was taken out of the ashes and put into the altar area of the Chilandar katholikon, where it still stands.