Бугари - 100% ТуркоМонголи

miroslav_g8 напиша: дуле напиша: Ке jа грабиме Feromona За прабаба й Симеон Радев казвал, че има маслинени очи. В Охрид някога за нея съчинили песента "Ке я грабиме Деспина". Когато тази пролет младата Деспина и баща й Кирил посетили родния град на Григор Пърличев и в заведението "Далга" музиканти пеели тази песен. Щом разбрали, че на една от масите е нейната правнучка, те казват, че ще й свирят цяла нощ.   ke grabis  ta vie za drugo i ne znaete  samo vnimavaj , namesto feromona ili despina za raka , da ne fatis nekogo za vesloto  ... ta neli ti kako sado -mazo uzivas vo tvrdi nesta  ...

Ке грабим. Оно ми е в крвта....

А Македонка?

Feromona напиша: Vladimir88 напиша: А Македонка? Am MAKEDONKA majka me rodila be Vlatce!Taka i ke si ostanam...MAKEDONKA ZA VEK I VEKOVA.AMIN.

За размисла:

"...Among Bulgarian experts on Bulgarian ethnicity, adherents to the Soviet-Russian school continue to minimize the significance of the Central Asian roots of the Bulgar tribe, even though these are established beyond doubt. This school emphasizes the Slavic origin of the Bulgarian nation, while the school employing Western methodologies (whose members are usually graduates of Western universities) focus on Bulgarian ethnic supremacy within the process of the establishment of the Bulgarian nation...

Taking into account the above-mentioned hindrances to the development of Central Asian studies in Bulgaria, the following main themes of these studies may be enumerated as follows:

1. Ethnic theories are the leading and most important constituent part of Central Asian studies in Bulgaria. They derive from Bulgarian historical science rather than from the study of international relations, insofar as the latter were only recognized in the 1970s with respect to the study of different international regions. Ethnic theories include predominantly ethnic geographical studies that examine the process by which Bulgar civilization was established, its subsequent growth and flourishing, and also the massive migration of peoples from Central Asia into the Caucasus and the Balkan Peninsula.

This aspect of Bulgarian Central Asian studies is characterized by a renewed popularity of the so-called Turkic-Hunnic theory, which postulates the origins of the Bulgar tribe in Central Asia. Early in the twentieth century the Turkic-Hunnic theory was very popular. Among its prominent exponents were Ivan Shishmanov (1909), Stefan Mladenov (1928), and later Ivan Douichev (1973).

All of them focused on the Altaic region as the motherland of the Bulgars, a numerous tribe that settled there and shared territories within the so-called Turkic-Hunnic tribal alliance, with the Huns, Khazars, Oguz, Kumans, Avars, and others.

In the 1930s Dimitar Sasselov (2000) advanced the Turkic-Hunnic theory by locating the Bulgar motherland in the Tarim Valley (today the Taklamakan Desert, Western China). Sasselov saw kinship ties with the early-medieval Onogur and modern Uyghur, as well as with the Bashkir and Chuvash ethnic communities.

Another proponent of the Central Asian roots of the Bulgar tribe was Vesseline Beshevliev (1981), who situated the Bulgar tribe as a Pamiri civilization settled on the frontier between the most ancient agrarian peoples of the East on the one hand, and the many nomadic groups of the Tien Shan Mountains and Altaic areas, on the other.

.....Contemporary Bulgarian historical scholarship seeks to rehabilitate the Turkic-Hunnic theory among Bulgarian ethnic concepts. The most important representative of this theory today is Petar Dobrev (1998). Dobrevs work uses a comparative approach and relies on ancient annals, paleolinguistic details, and toponymic studies, arguing that the Bulgars set up an advanced civilization in the fertile valley of the Balkh region (today in Afghanistan), establishing there a tradition of statehood and a flourishing culture..."

neka se obratat duhovno do asparuh ke im kaze od kade se 

baba mulon напиша: ntg2003 напиша: miroslav_g8 напиша: дуле напиша: Ке jа грабиме Feromona За прабаба й Симеон Радев казвал, че има маслинени очи. В Охрид някога за нея съчинили песента "Ке я грабиме Деспина". Когато тази пролет младата Деспина и баща й Кирил посетили родния град на Григор Пърличев и в заведението "Далга" музиканти пеели тази песен. Щом разбрали, че на една от масите е нейната правнучка, те казват, че ще й свирят цяла нощ.   ke grabis  ta vie za drugo i ne znaete  samo vnimavaj , namesto feromona ili despina za raka , da ne fatis nekogo za vesloto  ... ta neli ti kako sado -mazo uzivas vo tvrdi nesta  ... Ке грабим. Оно ми е в крвта.... Dojdi vo Ohrid ke grabish treva i ke cicash veslo ama cela nedela

Нема. У Охрид ке дода кога оправиме трено..И ке "грабим" таму скара, ракиа и вино, ама ке си платам за нив..

Ke go napieme i ne samo voda,neka nema gajle