The
organized Macedonian national liberation movement
emerged by the end of the 19th and the beginning
of the 20th century, as a consequence of the
political, national, economic and cultural
oppression of the Macedonian nation, imposed
by the social, economic, administrative and
legislative crisis of the Turkish empire,
and by other foreign states propaganda interfering
in Macedonia.
The Macedonian Revolutionary Organization
(MRO), became the newly established leader
of the Macedonian national liberation and
social revolution movement, struggling for
national independence and social justice
Those were the turbulent times that created
Goce Delchev, the extraordinary visionary
and the ideological leader who organized
and mobilized the movement.
His brief but brilliant career had been
entirely dedicated to the cause of his nation.
Goce Delchev, the son of the Macedonian
patriots Nikola and Sultana Delchevi, was
bom on February 4th, 1872, in Kukush, a
town 35 km north of Salonika.
The intellectual development of Goce Delchev
was influenced by several formative stages.
He completed his elementary education in
Kukush, expanded his knowledge through the
high school in Salonika, with emphasis on
science, literature and social studies,
further developing his interest in several
scientific disciplines at the Salonika Military
Academy. He acquired an impressive amount
of information on the Macedonian national
affairs within the period. His active role
in the political clubs of Salonika and Sofia,
and his close contacts with the other ones,
especially with the socialist and the "Lozari"
clubs from Sofia, greatly contributed to
the formation of his revolutionary profile.
![](http://www.mymacedonia.net/history/images/mro.jpg)
The Central Committee seal
of the MRO from 1896,
containing the symbols
and the slogan
"Freedom or Death"
written on the flag
|
A student's report
card signed by Goce Delchev |
|
Novo Selo, where
Goce Delchev served as a public school
teacher |
|
Taking the oath
of the Macedonian Revolutionary Organization |
Goce Delchev's involvement
in the MRO determined the most significant
course in the history of the Macedonian
national liberation movement. The years
between 1894 and 1903 represent the final
and most efficient revolutionary sequence
of his short life. They comprise of Delchev's
public education career as a scholar in
Novo Selo (near Shtip) and Bansko (1894-1896),
and of his ultimate engagement with the
revolutionary cause, pursuing the preparations
for the armed uprising of the Macedonian
people.
A decisive meeting of historic
importance took place in Shtip, in early
November 1894, between Goce Delchev and
Dame Gruev, the founder of MRO. By that
time, Dame had already witnessed the major
impact of Goce upon the mobilized expansion
of the movement, its organized network throughout
Macedonia, and its animation of the remote
rural areas of the entire Macedonian land.
The ideal concept of Delchev saw the liberation
of Macedonia as an exclusively domestic
affair relying on an internally organized
uprising, to which any other adverse opinion
would be either a self-deceptive or a deceiving
one.
|
A coded letter
written by Goce Delchev |
|
The coverpage
of the
Constitution of the TMORO
(Secret Macedonian Odrin Revolutionary
Organization) |
The initial significant mission
of Goce Delchev into the interior of the
Macedonian land was recorded in April of
1895. He accomplished the establishment
of local branches of the organization that
spread the spirit of freedom widely among
the population of the country. Goce's conviction
was that the liberation objectives required
a further awakening of the national sentiments
for patriotic sacrifice, energized by a
powerful motivation.
Goce was able to recognize and interpret
the fatal danger descending upon Macedonia
and coming from the Balkan monarchies and
their unscrupulous aspirations for the Macedonian
partition, openly promoted by their subversive
propaganda. The most aggressive Bulgarian
propaganda and its crucial instrument, the
destructive fraction called "Vrhovism",
became the target of Goce's severe opposition.
Continuing his enormous influence, Delchev
exercised an updated revision of the revolutionary
districts in Macedonia in 1895, by strengthening
the borderline ones, by providing adequate
contacts for a reliable network, and by
appointing branch leadership of the organization.
Meanwhile, Goce continued maintaining his
conviction that the revolutionary war was
to be fought solely by Macedonian forces,
that the purity of the liberation movement
and of the Organization in particular, was
the precondition for the proper outcome,
and that Macedonia was to be protected from
falling under any foreign domination of,
or division between, the neighboring Balkan
states.
At the First Congress of MRO, in April
of 1896, an updated organizational redistricting
was introduced, MRO was renamed TMORO (Secret
Macedonian Odrin Revolutionary Organization),
its new Constitution and Charter adopted
(drawn up by Goce Delchev and Gjorche Petrov),
and an expatriate branch of TMORO established
in Sofia. Goce and Gjorche became the first
representatives of its expatriate branch,
and assumed all the responsibilities regarding
material supplies for the organization,
including weapons, ammunition, revolutionary
literature, and other publications.
Delchev's correspondence with the TMORO
members covers extensive data on supplies,
transport and storage of weapons and ammunition
in Macedonia. Delchev initiated the idea
for an independent production of weapons,
which resulted in the bomb manufacturing
in the Osogovo Mountains. The plant played
a significant role in furthering the self-confidence
and self-reliance within the revolutionary
movement.
The inclusion of the rural areas into the
organizational districts contributed to
the expansion of the organization and the
increase in its membership, while providing
the essential prerequisites for the formation
of the military power of the organization,
at the same time having Goce Delchev as
its military advisor (inspector). Delchev's
work-style defied the discrepancy between
words and deeds. It was the nature of this
attitude that defined him as the majestic
revolutionary organizer and ideologist of
the national liberation movement.
The justifiable conspiracy period of TMORO
was ended by the Vinica Affair of November
1897, when domestic and world opinion was
exposed to the facts of TMORO's existence
and extent.
That was the time of Delchev's campaign
trips across Macedonia, inducing optimism,
bright visions and firm confidence in the
successful goals of the Macedonian national
idea.
The unity of the organization was increasingly
challenged by the adverse infiltration of
the Vrhovism fraction into the revolutionary
districts of TMORO, followed by frequent
subversions. These developments led to the
subsequently reorganized structure of some
revolutionary districts, implemented by
Delchev during 1900-1902.
The primary question regarding the timing
of the uprising in Macedonia implicated
an apparent discordance among the representatives,
at the Sofia Conference in 1903.
Goce Delchev and his followers kept warning
that a premature uprising could be the ultimate
crime a leader can inflict upon a nation
and its history. The prevention of such
a misleading initiative was the main objective
of Goce's permanent mobility on the Macedonian
territory.
On his way to the Congress of the revolutionary
district of Ser (nowadays under Greece),
that was to be held at Lovchan Grove of
Ali Botush, Delchev stopped by the village
of Banica. There, on the 4th of May 1903
Goce Delchev encountered his lethal opposition
- betrayed and surrounded, he was killed
in heroic defense. His tragic death cancelled
many far-reaching visions this revolutionary
giant identified with, during that period
of the Macedonian history.
The death of this apostle of the Macedonian
national liberation struggle was a powerful
newsmaker for the Turkish government telegram
networks, for the diplomatic corps reports
in Turkey, and for the European press agencies.
Delchev was only 31 when he left the Macedonian
historic scene as the most dynamic personality
of the Macedonian revolutionary and national
liberation movement.
Although Goce Delchev strongly resisted
the premature uprising, its date was nevertheless
determined at the Smilevo Congress. The
uprising was to begin on August 2, 1903,
the orthodox Christian holiday of St. Elijah.
The entire Macedonian territory got involved
in the armed uprising, within which the
most intense confrontations took place in
the liberation of Neveska, of Klisura and
of Krushevo, where the Krushevo Republic
was proclaimed by its president, Nikola
Karev.
The Ilinden traditions found their expression
during the National Liberation War (NOV)
in Macedonia. Their climax occurred at the
Second Ilinden, when the First Assembly
of ASNOM took place on August 2, 1944.
After a mutual agreement between the government
of the former federal republic of Macedonia
and the Association of the Macedonian Fraternities
in Bulgaria, the remains of Goce Delchev
were transferred to the People's Republic
of Macedonia, on October 10, 1946. The following
day, they were solemnly embedded into a
marble sarcophagus, displayed in the front
yard of the "Sv. Spas" ("Holy
Savior") church in Skopje.
Goce Delchev's life epitomizes the virtuous
heroism of the proud Macedonian nation.
The Macedonian people have been paying an
extraordinary tribute and respect to Goce
Delchev, expressing them by annual meetings
and anniversaries, numerous scientific,
folk and popular culture events, and other
manifestations of admiration for his history-making
personality, for his outstanding efforts.
Delchev's ideals are incorporated in the
history of the Macedonian collective conscience
perpetuated through the new generations
of today. St. Elijah holidays of 1903 and
1944, as well as the 1991 break away of
Macedonia from the Yugoslav federation,
represent only a partial fulfillment of
Goce's long awaited dream for a free and
independent state of Macedonia.
The international,
cosmopolitan views of Delchev that elevated
him far ahead of his time, could be summarized
in his proverbial sentence:
" I
understand the world solely as a field for
cultural competition among nations". |