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The New Testament Bible supports the fact
that Macedonia and the Macedonians are not Greek in an ethno-linguistic
or national sense. Where written in the Bible ‘Macedonians’ is in the
national sense, as the people of the Macedonia, whereas the term
‘Greek’ usually refers to a non-Christian and non-Jew of a Pagan
belief, or a higher cultural distinction when ranged against a
‘barbarian’. During the time of Jesus Christ the Koine Greek language
was common and widely understood due to its past tradition of being a
language of trade, education and class in Europe and Asia. Although
Jesus and his people are likely to have had a good knowledge of the
language, in the Bible they are clearly spoken of as Jews due to their
religious origin. Through the comparisons with the term ‘Jew’ in the
Bible, it is demonstrated that the term ‘Greek’ is broad and does not
represent an exclusive ‘ethno-linguistic’ community. 

	Quote:

				Romans Chapter 10

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

	Quote:

				Galatians Chapter 3

You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Clearly the term ‘Macedonian’ and even the term ‘Roman’ cannot properly
fit in the above passages as they are not considered religious
designations. The ‘Greeks’ in Macedonia, Rome or Greece therefore, who
are compared to ‘Jews’ or ‘barbarians’, are people of a higher status,
well educated, and/or believers of a Pagan faith such as the 12 Gods,
who by descent could be of Macedonian, Roman or Greek origins. At no
stage does the Bible make reference to the Macedonians themselves as
‘Greeks’, instead it makes reference to the ‘Greeks’ and ‘Jews’ in the
Macedonian cities of Berea and Salonika. 

	Quote:

				Acts Chapter 17

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
As his custom was, Paul went into the synagogue, and on three Sabbath
days he reasoned with them from the Scriptures, explaining and proving
that the Christ had to suffer and rise from the dead. "This Jesus I am
proclaiming to you is the Christ" he said……………………… 

	Quote:

				Now
the Bereans were of more noble character than the Thessalonians, for
they received the message with great eagerness and examined the
Scriptures every day to see if what Paul said was true. Many of the Jews believed, as did also a number of prominent Greek women and many Greek men. When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.

Despite these references, in Saint Paul’s letter to Rome, the language
of communication is Koine Greek, and the terminology used refers to
religion or class, such as ‘Jew or Greek’, ‘Greek or barbarian’, etc.
The Romans, who unlike the ‘Greeks’ do not even get a mention in Rome
itself during this important incident, are a Latin people who were
influenced by Koine Greek much in the same way the Macedonians, Jews
and others were. 

	Quote:

				ROMANS, 1

I am debtor to both Greeks and barbarians, both to wise and unwise. So as much as in me, I am ready to preach the gospel to you who are in Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

The term ‘Greek’, eventuating as a synonym for a Christian of the East
in western terminology (Paralleled with the use of the term ‘Roman’ in
the actual East) had lasted well into the 19th century, although since
the creation of the modern Greek state its meaning came to be more
narrow, tailored to fit a newly created identity claiming a fanciful
ancient heritage based on ethno-linguistic purity. Of course, the
notion that there existed only one people, ‘Greeks’, within the greater
part of Europe during that era is completely unrealistic for several
reasons, not least that all the people within the vicinity of the
ancient Greeks endured the same hardships and invasions together, and
the clear fact that many and various peoples had existed during the
Roman civilization. 

Macedonia and the Macedonians, a former country and nation reputed by a
glorious history in the world, are clearly and distinctly distinguished
from Greece and Achaia (a tradition had developed by Roman writers in
which reference to Achaia, being the main region of Greece, was in fact
reference to the latter.) In the Bible, Macedonia and Achaia are the
two most commonly referred to regions in South East Europe, and while
what is considered ‘Greece’ is mostly referred to as Achaia in the
Bible, Macedonia is only Macedonia, albeit representing a much larger
region in the Roman Empire.

	Quote:

				Corinthians II Chapter 9

For I know your forward mind: for which I boast of you to the Macedonians,
that Achaia also is ready from the year past. And your emulation hath
provoked very many. Now I have sent the brethren, that the thing which
we boast of concerning you be not made void in this behalf, that, as I
have said, you may be ready: Lest, when the Macedonians shall come with me and find you unprepared, we, not to say ye, should be ashamed in this matter.

	Quote:

				Romans Chapter 15

For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.

	Quote:

				Thessalonians Chapter 1

You became imitators of us, and of the Lord, having received the word
in much affliction, with joy of the Holy Spirit, so that you became an
example to all who believe in Macedonia and in Achaia. For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.

	Quote:

				Acts Chapter 20

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. He travelled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia.

Macedonia is the first place of mainland Europe which Saint Paul sets
foot on to continue his mission and the first Christian convert of
Europe was a girl from the Macedonian town of Phillipi, her name being
Lydia. Ever since the days of Macedonian expansion under the leadership
of Phillip II the city of Phillipi, by then a Roman colony, had been a
part of the Macedonian realm and the region was a constant source of
men for the Macedonian Army during the Macedonian-Roman wars. 

	Quote:

				Acts Chapter 16

Paul and his companions travelled throughout the region of Phrygia and
Galatia, having been kept by the Holy Spirit from preaching the word in
the province of Asia. When they came to the border of Mysia, they tried
to enter Bithynia, but the Spirit of Jesus would not allow them to. So
they passed by Mysia and went down to Troas. During
the night Paul had a vision of a man of Macedonia standing and begging
him, "Come over to Macedonia and help us." After Paul had seen the
vision, we got ready at once to leave for Macedonia, concluding
that God had called us to preach the gospel to them. sea and sailed
straight for Samothrace, and the next day on to Neapolis.

	Quote:

				From there we travelled to Philippi, a Roman colony and the leading city of that district of Macedonia.
And we stayed there several days. On the Sabbath we went outside the
city gate to the river, where we expected to find a place of prayer. We
sat down and began to speak to the women who had gathered there. One of
those listening was a woman named Lydia, a dealer in purple cloth from
the city of Thyatira, who was a worshiper of God. The Lord opened her
heart to respond to Paul's message. When she and the members of her
household were baptized, she invited us to her home. "If you consider
me a believer in the Lord," she said, "come and stay at my house." And
she persuaded us.

Although along with the people of Macedonia, the people of Rome are at
some stage referred to as ‘Greeks’ and ‘Jews’, the Macedonians and
Romans are not Semitic Israelites or ethnic Greeks, and they are
certainly not Semitic Israelite or ethnic Greek in a native linguistic
or national sense, and nothing in the Bible indicates as such. The
Macedonians are distinctly cited in the Bible and are key figures in
Saint Paul’s holy travels throughout Europe. To deny the existence of
Macedonia and the Macedonian people is to deny the truth of the Bible. 

	Quote:

				Acts, 19

So the whole city was filed with the confusion, and rushed into theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul’s travel companions.

	Quote:

				Acts Chapter 27

We boarded a ship from Adramyttium about to sail for ports along the
coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

Macedonians, you must stay united!

	Quote:

				Thessalonians Chapter 4

But concerning brotherly love, you
have no need that one write to you. For you yourselves are taught by
God to love one another, for indeed you do it toward all the brothers
who are in all Macedonia.

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	Quote:

Saint Paul in his Epistles uses Hellene, almost always in association
with Hebrew, possibly with the aim of representing the sum of those two
religious communities.[34] Hellene is used in a religious meaning for
the first time in the New Testament. In the Gospel of Mark 7:26, a
woman arrives before Jesus kneeling before him: "The woman was a Hellene, a Syrophenician by nation;
and she besought him that he would cast forth the devil out of her
daughter."[35] Since the nationality or ethnicity of the woman was
Syrophenician, "Greek" (translated as such into the English of the King
James Version, but as haiþno "heathen" in Ulfilas' Gothic; Wycliffe and
Coverdale likewise have heathen) must therefore signify her religion.

Names_of_the_Greeks

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