Статусот на жената во Кyранот

Gazija напиша: Дозволено ви е да земате жени со богатство, за несоодветно однесување, но никако блуд, меѓутоа наградете ги за тоа што сте уживале во нив така што ќе го одржите ветувањето........ Ako sakas da dobies odgovor na tvoeto prasanje,ce te molam za broj na ajet i sura od k*ranot,zosto ova pogore sto go imas postirano NEMA NIKAKVA VRSKA SO k*r,ANOT. Duri bi rekol deka e tvoja izmislica za da okvalifikuvas nesto sto kako takvo go nema vo k*ranot.

О, следбеници на Книгата, чесни муслимани, до кога ќе ме клеветите и обвинувате за измислици? Или пак се служите со линија на помал отпор? Тоа ли е ваш начин на водење дијалог?
Не е првпат јас, но и други христијани да бидеме наклеветени дека измислуваме.
Не сум јас толку креативна на компјутеров како што сум во други работи па саноќ да измислувам нови ајети, затоа прво наведов извадок од книга ИДИВИДИ/Уметност и Култура/Извадоци-Цитати од Книги, а потоа приложив и стихови.

Еве уште некој, о, ти Газијо во ноќта, пази само да не се потпалиш на сопственото масло

Mut’ah marriage means that a man marries a woman – either Muslim or from the people of the Book – and specifies how long the marriage will last, for example five days, or two months, or half a year, or many years.

The beginning and end of the marriage are specified, and he pays her a small mahr (dowry), and after the specified time is over, the woman exits the marriage.

This kind of marriage was permitted during the year of the Conquest of Makkah for three days, then it was disallowed and prohibited until the Day of Resurrection. This was reported by Muslim (1406).

The wife is the one with whom one stays on a long-term basis, as Allaah says (interpretation of the meaning):

“… and live with them honourably …” [al-Nisaa’ 4:19], but in the case of mut’ah a man does not live with the woman for long.

The wife is the one who is called a wife in sharee’ah, with whom the relationship is long-lasting. She is mentioned in the aayah (interpretation of the meaning):

“Except from their wives or (the slaves) that their right hands possess, ¾ for then, they are free from blame” [al-Mu’minoon 23:6] – the latter (a slave whom one’s right hand possesses) is not a wife according to sharee’ah, because her stay is limited to a short time. За што е ова тогаш? За****** здравје?

The wife is the one who inherits from the husband, or from whom the husband inherits, because Allaah says (interpretation of the meaning):

“In that which your wives leave, your share is a half if they have no child…” [al-Nisaa’ 4:12]. But the woman in a mut’ah marriage does not inherit, because she is not a wife, since she spends such a short time with the man. И ова. Значи има Мута брак нели?

Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).

Book 008, Number 3247:

Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage.

Однапред благодарам на одговорот

Дозволено ви е да земате жени со богатство, за несоодветно однесување, но никако блуд, меѓутоа наградете ги за тоа што сте уживале во нив така што ќе го одржите ветувањето........

Малку и за историјатот на истиот, ај да не преведувам, кратко е

This kind of marriage was permitted during the year of the Conquest of Makkah for three days, then it was disallowed and prohibited until the Day of Resurrection. This was reported by Muslim (1406).

The Ja‘fari Shee'ah scholars claim that Mut’ah or temporary marriage is NOT forbidden because it was practiced during the Prophet’s time. Only Omar forbade it.

Now, let us consider what the Muslim scholars say:

The purpose of Mut’ah is to fulfill a physical need only; there is no divorce and the two partners do not inherit each other. The Muslim scholars say that: The Noble Qur'aan had established the legal forms of relationship between male and female and confined it into two types: the marriage in which the main reason is multiplication and the other being mutual relationship and possession.

Би сакала некој добар познавач на работите да ми го објасни овој вид брак.